Cambridge Centre for the study of Western Esotericism

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Correspondences: an online Journal for the Academic Study of Western Esotericism

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Correspondences. An online Journal for the Academic Study of Western Esotericism.

Call for papers. Deadline: feb. 28, 2013.

About

Correspondences seeks to create a public academic forum devoted to discussion and exposition of issues and currents in the field commonly known as ‘Western Esotericism.’ The editors acknowledge that the use of “Western esotericism” as an umbrella term for a widely variant field of alternate scientific and religious ideas is problematic. Thus, articles related to esoteric currents from other global cultural centers may be accepted if a connection to “alternative” currents in “western culture” is implicitly established.

The following list of areas of study is provided for clarification: Alchemy, Anthroposophy, Astrology, Eco-spirituality, Esoteric art, literature, and music, Freemasonry, Geomancy, Gnosticism, Hermeticism, Illuminism, Initiatory secret societies, Kabbalah, Magic, Mesmerism, Mysticism, Naturphilosophie, Neo-paganism, New Age, Occultism, Occulture, Paracelsianism, Rosicrucianism, Satanism, Spiritualism, Theosophy, Traditionalism, Ufology, Witchcraft.

Correspondences encourages submissions from a variety of methodological and disciplinary approaches, such as: History of Religions; Sociology; Art History; Philosophy; History of Science; Literature; ; and Cultural Studies, just to name a few.

Editors

Jimmy Elwing, rMA student, Universiteit van Amsterdam, The Netherlands.

Aren Roukema, rMA student, Universiteit van Amsterdam, The Netherlands.

Editorial Board

Egil Asprem, MA, Researcher, Universiteit van Amsterdam, The Netherlands.

Dr. Henrik Bogdan, University of Gothenburg, Sweden.

Dr. Juan Pablo Bubello, Universidad de Buenos Aires, Argentina.

Dr. Dylan Burns, University of Copenhagen, Denmark.

Dr. Peter Forshaw, Universiteit van Amsterdam, The Netherlands.

Christian Giudice, PhD student, University of Gothenburg, Sweden.

Dr. Amy Hale, St. Petersburg College, United States.

Prof. Boaz Huss, Ben-Gurion University of the Negev, Israel.

Prof. Birgit Menzel, Universität Mainz, Germany.

More Information, please contact us at

submissions@correspondencesjournal.com

URL: http://correspondencesjournal.com/

UNIVERSITY OF TORONTO: Science and the Occult in the Near and Middle East

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The Department of Near and Middle Eastern Civilizations

Graduate Students’Association presents

The 17th Annual Graduate Symposium

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March 14-15, 2013 

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Open Call for Papers

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Deadline for Submissions: January 13, 2013 

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The Near and Middle Eastern Civilizations Graduate Students Association of the University of Toronto invites proposals for the 17th Annual Graduate Symposium to be held on March 14-15, 2013. Since 1997, the NMCGSA Symposium has provided the opportunity for promising graduate students to share their original research with the broader scholarly community in a conference-like forum, and to publish their presentations as proceedings. By annually bringing together specialists in archaeology, history, anthropology, comparative literature, religion, art, philosophy, and political science, the symposium provides a unique opportunity for interdisciplinary discourse focused on the study of the Near and Middle East. The 2013 symposium aims to highlight this diversity in order to foster communication and exchange across disciplinary boundaries. While we encourage submissions that are related to the topics of science and the occult, we are nevertheless open to any variety of topics that pertain to the realm of Near and Middle Eastern Studies. kkk Submitting a Paper: Presenters are asked to submit an abstract of 250 words by e-mail attachment no later than January 13, 2013. Submissions should also include the following information in the body of the email: presenters name, program (M.A, Ph.D.), year of study, research focus, university and department, complete address, telephone number, email address, title of paper, and audio-visual requirements. We highly encourage the submission of panel proposals as it will increase the chances of acceptance. kkk Presentations must not exceed 20 minutes. The abstracts will be reviewed by committee and presenters will be informed of their acceptance no later than January 27, 2013. For purposes of anonymous adjudication, please do NOT include your name or other identification on the abstract attachment. kkk If your paper is being submitted as part of a proposed panel or considered under a specific theme, please include the panel title or the proposed theme under the title of the paper on the abstract. kkk Please send us your submissions via the following e-mail address: nmcgsasymposium@gmail.com kkk Arshavez Mozafari Ph.D. Candidate (IV) Near & Middle Eastern Civilizations University of Torontoa.mozafari@utoronto.ca    

Esthetics and Spirituality: Places of Interiority: Katholieke Universiteit Leuven – Belgium: call for papers

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CALL FOR PAPERS

Deadline: 1 December 2012

Conference

Esthetics and Spirituality: Places of Interiority

Katholieke Universiteit Leuven, Belgium

16 – 17 – 18 May 2013

In the contemporary Western European world traditional, institutionalized religions are losing ground, while alternative religions, literature and the arts, film and media, as well as commercial enterprises are offering alternatives. Old concepts, symbols and rituals are translated into new forms. This is a recurrent phenomenon: as sensitivities change throughout the ages, the ways to express this changed “interiority” change and result in new manifestations of spirituality.

This multi- and interdisciplinary Conference on Aesthetics and Spirituality looks at how, both in the past and the present, people devise(d) new ways of conceiving and manifesting interiority. In order to look at the forms “interiority” has received throughout the ages we use different approaches: literature, cultural studies, theology, art (iconography/iconology), history (of ideas) and architecture, anthropology, political sciences/sociology, psychology, philosophy…

How do exteriority and interiority relate? What does it mean to be in a place, to be at home in the world or with oneself (cf Pierre Nora,Les lieux de mémoire)? How can urban planning, public and private buildings, furniture and other material things, clothes, prescribed attitudes, etc. be conducive to interiorization (conscious or unconscious reflections, contemplation)? Or, conversely, how can material factors repress interiority (cf repressive political systems)? In order to imagine a topology of interiority that would draw on an inter-disciplinary field of studies and research we invite papers on the different kinds of language which translate outside to inside and vice versa.

If interiority is a question of presence and orientation we need to look at

(a) Bodily expressions: a religious community prescribed a certain body language which could bring about a spirituality (cf. nineteenth-century feminine congregations focusing on nursing, weaving and embroidering); manifold forms of biblical spirituality (Schneider et al) inspire the body, while psychology of religion and psychoanalysis develop ways of reading religious bodies (Vergote, Lacan, Vasse, Moyaert et al).

(b) Expressions through things, images (iconology), words:

-changes in the attitude to relics, books, icons, devotional cards, rosaries, …

-different links between theology, art and literature produce different forms: the “bondieuserie” in France (1850s) differed from Pre-Raphaelite depictions of the divine (criticized by Dickens), or from the Pilgrim’s Movement in Flanders; after the Great War Benedictine spirituality was revived, while Franciscan spirituality brought a new attention for nature and animals in literature; 21st-century ecocriticism brings a new attitude to representations of nature, as do gender studies to aspects of spirituality …

(c) Changes in Ritual, as a means to link physical and metaphysical aspects of experience: which forms of ritual are depicted, developed, in contemporaryl iterature, to mark forgiveness, reconciliation, or other transitions (to adulthood, married life, divorce, healing from sickness, death,…) Which theories of performativity are used in liturgy these days? Which kind of poetics are used in contemporary prayer? How do contemporary political symbols (fail to) develop? (Cf. prevalence of Christian symbols in commemorations of British army casualties et al). Can ritual help in conflict situations, and how are new rituals validated? How do religious institutions relate to the secularization?

(d) Contributions relating to or focusing on Irish topics will be especially welcomed.

Are Celtic symbols still known, used, adapted? How does Irish urbanization, architecture, make space for interiority? How is “interiority” conceived at all in contemporary art and philosophy? Which places, moments, figures, phenomena, concepts, does contemporary film, drama, poetry, fiction, art, hold in special reverence? Does nature (stone, plant, animal) still harbour something sacred, and if so, how? Do angels still figure?

Are there still references to the Jewish, Greek, Christian stories? Is twentiethcentury and contemporary art, literature and film reacting or indifferent to this tradition, does it translate archaic symbols (animals and trees, food and drink, textile and books, home and travel, …) into new forms, or does it divest these old icons of their symbolism?

The conference is hosted by the KU Leuven, the Faculties of the Arts, Theology and KADOC (Interfaculty Institute of the KU Leuven for Documentation and Research for Religion, Culture and Society) in cooperation with the Leuven Centre for Irish Studies (LCIS).

It will take place in the newly refurbished Irish college in Leuven (the Leuven Institute for Ireland in Europe). The Scientific Committee consists of Barbara Baert (KU Leuven, Arts), Reimund Bieringer (KU Leuven, Theology), Ralph De Koninck (Université Catholique de Louvain, Arts), Jan De Maeyer (KADOC, KU Leuven, History/Heritage), Borbala Farago (Central European University Budapest, Gender Studies), Veerle Fraeters (U Antwerpen, Literature), Christine Göttler (Universität Bern, Arts), Hedwig Schwall (KU Leuven/Kortrijk, Literature), Paul Vandenbroeck (KU Leuven/ Anthropology/Social sciences), Henrik von Aachen (University of Bergen, Norway, Arts)

Papers should not exceed 2500-3000 words (20 minutes’ delivery). Proposals for papers (250 words) and a short biography should be sent by e-mail to

Hedwig Schwall , Hedwig.schwall@arts.kuleuven.be

You will be notified by 20 December.

More information about the conference will be posted on www.irishstudies.kuleuven.be/

Wouter J. Hanegraaff: Esotericism and the Academy – Rejected Knowledge in Western Culture

Esotericism and the Academy

Rejected Knowledge in Western Culture

Wouter J. Hanegraaff, University of Amsterdam

Hardback

ISBN:9780521196215

Cambridge University Press

Publication date:January 2012

478pages

4 tables

Dimensions: 228 x 152 mm

Weight: 0.88kg

Academics tend to look on ‘esoteric’, ‘occult’ or ‘magical’ beliefs with contempt, but are usually ignorant about the religious and philosophical traditions to which these terms refer, or their relevance to intellectual history. Wouter Hanegraaff tells the neglected story of how intellectuals since the Renaissance have tried to come to terms with a cluster of ‘pagan’ ideas from late antiquity that challenged the foundations of biblical religion and Greek rationality. Expelled from the academy on the basis of Protestant and Enlightenment polemics, these traditions have come to be perceived as the Other by which academics define their identity to the present day. Hanegraaff grounds his discussion in a meticulous study of primary and secondary sources, taking the reader on an exciting intellectual voyage from the fifteenth century to the present day and asking what implications the forgotten history of exclusion has for established textbook narratives of religion, philosophy and science.

Table of Contents

Introduction: hic sunt dracones

1. The history of truth: recovering ancient wisdom

2. The history of error: exorcizing Paganism

3. The error of history: imagining the Occult

4. The truth of history: entering the Academy

Conclusions: restoring memory.

Features

The argument is presented as a historical narrative, taking the reader on an intellectual voyage from the early Renaissance to the present day

Discusses currents of thought which have played an important role in intellectual history, but have never before been sufficiently identified

Demonstrates patterns of intellectual prejudice that have distorted views of the history of religion, philosophy and science

see:

http://www.cambridge.org/se/knowledge/isbn/item6577534/?site_locale=sv_SE

Wouter Jacobus Hanegraaff (born 1961) is full professor of History of Hermetic Philosophy and related currents at the University of Amsterdam, the Netherlands. He is also President of the European Society for the Study of Western Esotericism (ESSWE).  

(Above info thanks to Wikipedia Hanegraaff page)

GHost: call for papers/ PRESENTATIONS/ PERFORMANCE


Call For Papers/ Presentations/ Performance: 

Hosting 6: “Absence – Haunted Landscapes”

Hosting 7: “Presence – Manifesting Ghosts

GHost invites proposals for papers, presentations, or performances of 30 minutes exploring the desire and attempt to materialise what is absent via the medium of haunted landscapes or through the manifestation of a ghost. We would like to hear from researchers within all fields – anthropology, art history, cultural studies, film studies, history, science, law, literary studies, parapsychology, psychology, philosophy etc. as well as practising artists.

The Hostings will take place in the Court Room, University of London, Senate House between 6.30 – 9.00pm on the 29th February and 14th March.

Please send a (working) title and an abstract of approximately 300 words, also include which Hosting you are submitting to and, if applicable, one or two pictures.  

Send these to Sarah Sparkes at: ghost.hostings@gmail.com 

More about GHost:

http://www.host-a-ghost.blogspot.com

http://www.ghost.hostings.co.uk

Deadline for submissions of proposals: 13th January 2012

Hostings 6: Absence – Haunted Landscapes

The Key Of Solomon, a medieval grimoire instructs magicians to seek out “places that lie concealed, distant and removed from the haunts of men. Wherefore desolate and uninhabited regions are most appropriate, such as the borders of lakes, forests, dark and obscure places, old and deserted houses, whither rarely and scarce ever men do come, mountains, caves, caverns, grottos, gardens, orchards…”

Could it be that this instruction suggests a common topography of the haunted landscape that such venues operate as amplifiers for achieving rapport with the dead? Perhaps it is the absence of life and the nature of our own loneliness that in fact haunts the landscape? Are places of tragedy imbued with spirits of their victims or is this just a romantic engagement, an imaginative association with a past event? Is it possible to use a particular landscapes to facilitate the experience of paranormal phenomena – in this respect can landscape serve like the séance room for the natural channelling of the spirit of place, or the dead souls of its past? Moreover, have artists and writers intuitively apprehended these landscapes to manifest a haunted aesthetic?

GHost invites submissions exploring these or other ideas associated with the Haunted Landscape.

Hostings 7: Presence – Manifesting Ghosts

Ghost Seance has the potential to summon spirits at any given location and time although 3:00 a.m. usually produces the best results.” (Taken from a website advertising a séance app. for smart phones)

Writers, psychical investigators, mediums, parapsychologists, illusionists, artists all have manifested ghosts in their own way. The writers mind conjures up ghostly apparitions, pinning down their fleeting forms with words. In the darkened séance room both psychical investigator and audience witness phenomena produced by the medium. Whether witnessed by believer or sceptic, the spirit announces itself, with a common ghostly language: wraps, moving furniture, unexplained scents, temperature changes, phosphorescent lights etc. In more recent times visual and auditory ephemera has been described and captured by paranormal investigators with the help of technological devices. This new language of the ghostly reappears in the haunted aesthetics of films such as Nigel Kneale’s The Stone Tape and in the work of contemporary artists such as Susan Hiller. When attempting to document ghosts, is it us or the ghosts who are controlling the means by which we describe and measure their presence?

GHost invites submissions exploring ghost-makers; their means, methods and their reasons for manifesting ghosts.

About GHost

GHost is a visual arts and creative research project which explores the various roles ghosts play in contemporary culture by bringing artists, writers, curators, researchers and others together. In homage to Duchamp’s wordplay “A guest + a host = a ghost”, we take on and explore the various roles of ghosts, guests and hosts in our activities. The project has been running since 2008 and we have organised exhibitions, performance nights and so-called Hostings, seminar-style workshops which serve as a forum for exchange between thinkers and makers, audience and practitioners. As a research project, GHost blurs the boundaries between the diverse research groups and audiences that exist for the paranormal and hosts events in which these groups can explore their various beliefs. As a visual arts project, GHost explores the illusionary power of art and artists to create what could be seen as a ‘haunted aesthetic’. Visual art exhibitions have been hosted by a John Soane church in East London, at the London Art Fair and the Folkestone Triennial Fringe while the Hostings have been held at Senate House, University of London.

GHost has been organising Hostings in association with the IGRS, School of Advanced Study, University of London since 2009.

http://www.host-a-ghost.blogspot.com

http://www.ghost.hostings.co.uk

UNIVERSITY OF WASHINGTON TACOMA: ASSISTANT PROFESSOR COMPARATIVE RELIGION

 

 

 Interdisciplinary Arts and Sciences:

the University of Washington Tacoma seeks an intellectually expansive scholar with a Ph.D. in Comparative Religion, Philosophy or closely related field, possessing wide-ranging interests and demonstrating excellent teaching and research potential for a full-time, tenure-track assistant professor position in Interdisciplinary Arts and Sciences (IAS). In exceptional cases candidates who are ABD may be appointed on an acting basis. In order to complement IAS’s existing strengths in environmental science and global studies, an interest in Asian religions and social/cultural approaches to ethics and/or environmental science and technology are a plus. The position begins September 16, 2012 and is contingent on funding. 

IAS offers a range of innovative interdisciplinary majors. We welcome applicants representing diverse perspectives and approaches. One of three University of Washington campuses, UWT is located in new and historic facilities in downtown Tacoma and serves students of a wide range of ages and backgrounds in the South Puget Sound region.  

For more information on UWT, visit the website at 

https://www.tacoma.uw.edu

To apply, please submit:

1) letter delineating your interests and qualifications, a description of research projects underway, and your teaching experience 

2) curriculum vitae, including a list of courses taught 

3) a statement of your teaching philosophy

4) an article length writing sample

5)evidence of teaching effectiveness

6) three letters of reference. Submit all application materials through

https://academicjobsonline.org/ajo/jobs/1082 .

 

Screening of applicants will begin November 15, 2011 and will continue until the position is filled. For further information, e-mail Dr. Samuel Parker, search chair,

at skparker@u.washington.edu

The University of Washington is an affirmative action, equal opportunity employer. The University is building a culturally diverse faculty and staff and strongly encourages applications from women, racial/ethnic minority group members, individuals with disabilities, and veterans. If you have a question about the details of this search/position please contact that hiring unit directly. All University of Washington Tacoma faculty engage in teaching, research and service. Thank you for your interest in the University of Washington.


YALE UNIVERSITY: ASSISTANT PROFESSOR RELIGIOUS STUDIES

 

Yale University Department of Religious Studies

intends to make a tenure-track appointment in the field of religious studies beginning July 1, 2012, at the rank of Assistant Professor. Applications are invited and welcome from scholars with research specialties in the anthropology, history, philosophy, or sociology of religions or a tradition-specific field of study, who also possess demonstrated teaching proficiency in methods and theory in the study of religion.

Yale University is an Affirmative Action/Equal Opportunity Employer. Yale values diversity among its students, staff, and faculty and strongly welcomes applications from women and underrepresented minorities. A letter of application describing your research, a c.v., a two-page dissertation abstract, a chapter-length writing sample, a syllabus for an introductory undergraduate course, “Introduction to Religion,” and three letters of reference should be submitted on-line at https://academicjobsonline.org/ajo/Yale/RLST

Materials may be sent to:

Methods and Theory Search, Religious Studies, Yale University, P.O. Box

208287, New Haven, CT 06520-8287

or by e-mail to

rosemary.carrion@yale.edu

The review of applications will begin October 20, 2011. Preliminary interviews will be held at the AAR annual meeting in San Francisco, Nov 19-22, 2011.

 

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