Posts Tagged ‘Philosophy’
Correspondences. An online Journal for the Academic Study of Western Esotericism.
Call for papers. Deadline: feb. 28, 2013.
Correspondences seeks to create a public academic forum devoted to discussion and exposition of issues and currents in the field commonly known as ‘Western Esotericism.’ The editors acknowledge that the use of “Western esotericism” as an umbrella term for a widely variant field of alternate scientific and religious ideas is problematic. Thus, articles related to esoteric currents from other global cultural centers may be accepted if a connection to “alternative” currents in “western culture” is implicitly established.
The following list of areas of study is provided for clarification: Alchemy, Anthroposophy, Astrology, Eco-spirituality, Esoteric art, literature, and music, Freemasonry, Geomancy, Gnosticism, Hermeticism, Illuminism, Initiatory secret societies, Kabbalah, Magic, Mesmerism, Mysticism, Naturphilosophie, Neo-paganism, New Age, Occultism, Occulture, Paracelsianism, Rosicrucianism, Satanism, Spiritualism, Theosophy, Traditionalism, Ufology, Witchcraft.
Correspondences encourages submissions from a variety of methodological and disciplinary approaches, such as: History of Religions; Sociology; Art History; Philosophy; History of Science; Literature; ; and Cultural Studies, just to name a few.
Jimmy Elwing, rMA student, Universiteit van Amsterdam, The Netherlands.
Aren Roukema, rMA student, Universiteit van Amsterdam, The Netherlands.
Egil Asprem, MA, Researcher, Universiteit van Amsterdam, The Netherlands.
Dr. Henrik Bogdan, University of Gothenburg, Sweden.
Dr. Juan Pablo Bubello, Universidad de Buenos Aires, Argentina.
Dr. Dylan Burns, University of Copenhagen, Denmark.
Dr. Peter Forshaw, Universiteit van Amsterdam, The Netherlands.
Christian Giudice, PhD student, University of Gothenburg, Sweden.
Dr. Amy Hale, St. Petersburg College, United States.
Prof. Boaz Huss, Ben-Gurion University of the Negev, Israel.
Prof. Birgit Menzel, Universität Mainz, Germany.
More Information, please contact us at
The Department of Near and Middle Eastern Civilizations
Graduate Students’Association presents
The 17th Annual Graduate Symposium
March 14-15, 2013
Open Call for Papers
Deadline for Submissions: January 13, 2013
The Near and Middle Eastern Civilizations Graduate Students Association of the University of Toronto invites proposals for the 17th Annual Graduate Symposium to be held on March 14-15, 2013. Since 1997, the NMCGSA Symposium has provided the opportunity for promising graduate students to share their original research with the broader scholarly community in a conference-like forum, and to publish their presentations as proceedings. By annually bringing together specialists in archaeology, history, anthropology, comparative literature, religion, art, philosophy, and political science, the symposium provides a unique opportunity for interdisciplinary discourse focused on the study of the Near and Middle East. The 2013 symposium aims to highlight this diversity in order to foster communication and exchange across disciplinary boundaries. While we encourage submissions that are related to the topics of science and the occult, we are nevertheless open to any variety of topics that pertain to the realm of Near and Middle Eastern Studies. kkk Submitting a Paper: Presenters are asked to submit an abstract of 250 words by e-mail attachment no later than January 13, 2013. Submissions should also include the following information in the body of the email: presenters name, program (M.A, Ph.D.), year of study, research focus, university and department, complete address, telephone number, email address, title of paper, and audio-visual requirements. We highly encourage the submission of panel proposals as it will increase the chances of acceptance. kkk Presentations must not exceed 20 minutes. The abstracts will be reviewed by committee and presenters will be informed of their acceptance no later than January 27, 2013. For purposes of anonymous adjudication, please do NOT include your name or other identification on the abstract attachment. kkk If your paper is being submitted as part of a proposed panel or considered under a specific theme, please include the panel title or the proposed theme under the title of the paper on the abstract. kkk Please send us your submissions via the following e-mail address: email@example.com kkk Arshavez Mozafari Ph.D. Candidate (IV) Near & Middle Eastern Civilizations University of Torontoa.firstname.lastname@example.org
Esotericism and the Academy
Rejected Knowledge in Western Culture
Wouter J. Hanegraaff, University of Amsterdam
Cambridge University Press
Publication date:January 2012
Dimensions: 228 x 152 mm
Academics tend to look on ‘esoteric’, ‘occult’ or ‘magical’ beliefs with contempt, but are usually ignorant about the religious and philosophical traditions to which these terms refer, or their relevance to intellectual history. Wouter Hanegraaff tells the neglected story of how intellectuals since the Renaissance have tried to come to terms with a cluster of ‘pagan’ ideas from late antiquity that challenged the foundations of biblical religion and Greek rationality. Expelled from the academy on the basis of Protestant and Enlightenment polemics, these traditions have come to be perceived as the Other by which academics define their identity to the present day. Hanegraaff grounds his discussion in a meticulous study of primary and secondary sources, taking the reader on an exciting intellectual voyage from the fifteenth century to the present day and asking what implications the forgotten history of exclusion has for established textbook narratives of religion, philosophy and science.
Table of Contents
Introduction: hic sunt dracones
1. The history of truth: recovering ancient wisdom
2. The history of error: exorcizing Paganism
3. The error of history: imagining the Occult
4. The truth of history: entering the Academy
Conclusions: restoring memory.
• The argument is presented as a historical narrative, taking the reader on an intellectual voyage from the early Renaissance to the present day
• Discusses currents of thought which have played an important role in intellectual history, but have never before been sufficiently identified
• Demonstrates patterns of intellectual prejudice that have distorted views of the history of religion, philosophy and science
Wouter Jacobus Hanegraaff (born 1961) is full professor of History of Hermetic Philosophy and related currents at the University of Amsterdam, the Netherlands. He is also President of the European Society for the Study of Western Esotericism (ESSWE).
(Above info thanks to Wikipedia Hanegraaff page)
Call For Papers/ Presentations/ Performance:
Hosting 6: “Absence – Haunted Landscapes”
Hosting 7: “Presence – Manifesting Ghosts”
GHost invites proposals for papers, presentations, or performances of 30 minutes exploring the desire and attempt to materialise what is absent via the medium of haunted landscapes or through the manifestation of a ghost. We would like to hear from researchers within all fields – anthropology, art history, cultural studies, film studies, history, science, law, literary studies, parapsychology, psychology, philosophy etc. as well as practising artists.
The Hostings will take place in the Court Room, University of London, Senate House between 6.30 – 9.00pm on the 29th February and 14th March.
Please send a (working) title and an abstract of approximately 300 words, also include which Hosting you are submitting to and, if applicable, one or two pictures.
Send these to Sarah Sparkes at: email@example.com
More about GHost:
Deadline for submissions of proposals: 13th January 2012
Hostings 6: Absence – Haunted Landscapes
The Key Of Solomon, a medieval grimoire instructs magicians to seek out “places that lie concealed, distant and removed from the haunts of men. Wherefore desolate and uninhabited regions are most appropriate, such as the borders of lakes, forests, dark and obscure places, old and deserted houses, whither rarely and scarce ever men do come, mountains, caves, caverns, grottos, gardens, orchards…”
Could it be that this instruction suggests a common topography of the haunted landscape that such venues operate as amplifiers for achieving rapport with the dead? Perhaps it is the absence of life and the nature of our own loneliness that in fact haunts the landscape? Are places of tragedy imbued with spirits of their victims or is this just a romantic engagement, an imaginative association with a past event? Is it possible to use a particular landscapes to facilitate the experience of paranormal phenomena – in this respect can landscape serve like the séance room for the natural channelling of the spirit of place, or the dead souls of its past? Moreover, have artists and writers intuitively apprehended these landscapes to manifest a haunted aesthetic?
GHost invites submissions exploring these or other ideas associated with the Haunted Landscape.
Hostings 7: Presence – Manifesting Ghosts
“Ghost Seance has the potential to summon spirits at any given location and time although 3:00 a.m. usually produces the best results.” (Taken from a website advertising a séance app. for smart phones)
Writers, psychical investigators, mediums, parapsychologists, illusionists, artists all have manifested ghosts in their own way. The writers mind conjures up ghostly apparitions, pinning down their fleeting forms with words. In the darkened séance room both psychical investigator and audience witness phenomena produced by the medium. Whether witnessed by believer or sceptic, the spirit announces itself, with a common ghostly language: wraps, moving furniture, unexplained scents, temperature changes, phosphorescent lights etc. In more recent times visual and auditory ephemera has been described and captured by paranormal investigators with the help of technological devices. This new language of the ghostly reappears in the haunted aesthetics of films such as Nigel Kneale’s The Stone Tape and in the work of contemporary artists such as Susan Hiller. When attempting to document ghosts, is it us or the ghosts who are controlling the means by which we describe and measure their presence?
GHost invites submissions exploring ghost-makers; their means, methods and their reasons for manifesting ghosts.
GHost is a visual arts and creative research project which explores the various roles ghosts play in contemporary culture by bringing artists, writers, curators, researchers and others together. In homage to Duchamp’s wordplay “A guest + a host = a ghost”, we take on and explore the various roles of ghosts, guests and hosts in our activities. The project has been running since 2008 and we have organised exhibitions, performance nights and so-called Hostings, seminar-style workshops which serve as a forum for exchange between thinkers and makers, audience and practitioners. As a research project, GHost blurs the boundaries between the diverse research groups and audiences that exist for the paranormal and hosts events in which these groups can explore their various beliefs. As a visual arts project, GHost explores the illusionary power of art and artists to create what could be seen as a ‘haunted aesthetic’. Visual art exhibitions have been hosted by a John Soane church in East London, at the London Art Fair and the Folkestone Triennial Fringe while the Hostings have been held at Senate House, University of London.
GHost has been organising Hostings in association with the IGRS, School of Advanced Study, University of London since 2009.
Interdisciplinary Arts and Sciences:
the University of Washington Tacoma seeks an intellectually expansive scholar with a Ph.D. in Comparative Religion, Philosophy or closely related field, possessing wide-ranging interests and demonstrating excellent teaching and research potential for a full-time, tenure-track assistant professor position in Interdisciplinary Arts and Sciences (IAS). In exceptional cases candidates who are ABD may be appointed on an acting basis. In order to complement IAS’s existing strengths in environmental science and global studies, an interest in Asian religions and social/cultural approaches to ethics and/or environmental science and technology are a plus. The position begins September 16, 2012 and is contingent on funding.
IAS offers a range of innovative interdisciplinary majors. We welcome applicants representing diverse perspectives and approaches. One of three University of Washington campuses, UWT is located in new and historic facilities in downtown Tacoma and serves students of a wide range of ages and backgrounds in the South Puget Sound region.
For more information on UWT, visit the website at
To apply, please submit:
1) letter delineating your interests and qualifications, a description of research projects underway, and your teaching experience
2) curriculum vitae, including a list of courses taught
3) a statement of your teaching philosophy
4) an article length writing sample
5)evidence of teaching effectiveness
6) three letters of reference. Submit all application materials through
Screening of applicants will begin November 15, 2011 and will continue until the position is filled. For further information, e-mail Dr. Samuel Parker, search chair,
The University of Washington is an affirmative action, equal opportunity employer. The University is building a culturally diverse faculty and staff and strongly encourages applications from women, racial/ethnic minority group members, individuals with disabilities, and veterans. If you have a question about the details of this search/position please contact that hiring unit directly. All University of Washington Tacoma faculty engage in teaching, research and service. Thank you for your interest in the University of Washington.
Yale University Department of Religious Studies
intends to make a tenure-track appointment in the field of religious studies beginning July 1, 2012, at the rank of Assistant Professor. Applications are invited and welcome from scholars with research specialties in the anthropology, history, philosophy, or sociology of religions or a tradition-specific field of study, who also possess demonstrated teaching proficiency in methods and theory in the study of religion.
Yale University is an Affirmative Action/Equal Opportunity Employer. Yale values diversity among its students, staff, and faculty and strongly welcomes applications from women and underrepresented minorities. A letter of application describing your research, a c.v., a two-page dissertation abstract, a chapter-length writing sample, a syllabus for an introductory undergraduate course, “Introduction to Religion,” and three letters of reference should be submitted on-line at https://academicjobsonline.org/ajo/Yale/RLST
Materials may be sent to:
Methods and Theory Search, Religious Studies, Yale University, P.O. Box
208287, New Haven, CT 06520-8287
or by e-mail to
The review of applications will begin October 20, 2011. Preliminary interviews will be held at the AAR annual meeting in San Francisco, Nov 19-22, 2011.