Cambridge Centre for the study of Western Esotericism

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Correspondences: an online Journal for the Academic Study of Western Esotericism

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Correspondences. An online Journal for the Academic Study of Western Esotericism.

Call for papers. Deadline: feb. 28, 2013.

About

Correspondences seeks to create a public academic forum devoted to discussion and exposition of issues and currents in the field commonly known as ‘Western Esotericism.’ The editors acknowledge that the use of “Western esotericism” as an umbrella term for a widely variant field of alternate scientific and religious ideas is problematic. Thus, articles related to esoteric currents from other global cultural centers may be accepted if a connection to “alternative” currents in “western culture” is implicitly established.

The following list of areas of study is provided for clarification: Alchemy, Anthroposophy, Astrology, Eco-spirituality, Esoteric art, literature, and music, Freemasonry, Geomancy, Gnosticism, Hermeticism, Illuminism, Initiatory secret societies, Kabbalah, Magic, Mesmerism, Mysticism, Naturphilosophie, Neo-paganism, New Age, Occultism, Occulture, Paracelsianism, Rosicrucianism, Satanism, Spiritualism, Theosophy, Traditionalism, Ufology, Witchcraft.

Correspondences encourages submissions from a variety of methodological and disciplinary approaches, such as: History of Religions; Sociology; Art History; Philosophy; History of Science; Literature; ; and Cultural Studies, just to name a few.

Editors

Jimmy Elwing, rMA student, Universiteit van Amsterdam, The Netherlands.

Aren Roukema, rMA student, Universiteit van Amsterdam, The Netherlands.

Editorial Board

Egil Asprem, MA, Researcher, Universiteit van Amsterdam, The Netherlands.

Dr. Henrik Bogdan, University of Gothenburg, Sweden.

Dr. Juan Pablo Bubello, Universidad de Buenos Aires, Argentina.

Dr. Dylan Burns, University of Copenhagen, Denmark.

Dr. Peter Forshaw, Universiteit van Amsterdam, The Netherlands.

Christian Giudice, PhD student, University of Gothenburg, Sweden.

Dr. Amy Hale, St. Petersburg College, United States.

Prof. Boaz Huss, Ben-Gurion University of the Negev, Israel.

Prof. Birgit Menzel, Universität Mainz, Germany.

More Information, please contact us at

submissions@correspondencesjournal.com

URL: http://correspondencesjournal.com/

CCWE SEMINAR 1: Legitimate Forms of Knowledge?

THE CAMBRIDGE CENTRE for the study of WESTERN ESOTERICISM

SEMINAR 1: Legitimate Forms of Knowledge?

Date and time: Thursday 13 May 2010, 2.30 – 5.30 pm

Venue: Wolfson Court, Girton College, Cambridge

There are practitioners of esoteric disciplines for example: Magic, Alchemy, Astrology, Gnosticism,

and there are scholars who study these disciplines. This seminar is for academics who belong to both these groups and would like to begin an exploration of some of the ways we might encourage a better understanding of both these interrelated activities by asking how we define legitimate forms of knowledge.

We are delighted to have with us:

DR SUSAN GREENWOOD Visiting Senior Research Fellow of Sussex University, a scholar and practitioner of magic, whose recent publication The Anthropology of Magic, (Berg, 2009), addresses this question by recounting some of the academic debates about the history and nature of magic together with her own experience of magical practices and begins to examine ‘the challenging topic of revisioning science so that magic can be considered as a legitimate form of knowledge.’

The seminar will be chaired by ANDREW JAMES BROWN, Woolf Institute, Cambridge.

Programme

2.30 – 2.45  Welcome and introductions

2.45 – 3.00  DR SUSAN GREENWOOD will present for ten /fifteen mins

THREADS OF THE SPIDER’S WEB:
NEW PATTERNS FOR EXPLORING MAGIC AND SCIENCE

Visualise a spider’s web that stretches across different branches in a hedge at dawn; pearls of dew hang from its delicate strands and each thread makes a connection to the whole. This web is a beautiful part of the natural world and a wonder of nature in itself, but it can also be used for envisioning a different type of science. The metaphor of a web can bring together such seemingly disparate branches of knowledge as science and magic into a new pattern that includes both.
Susan Greenwood The Anthropology of Magic Oxford: Berg, 2009: 146.

Historically magic has been seen as an irrational belief opposed to reason, and in evolutionist terms as leading to the development of an enlightened science. Due to rationalistic theories in the social sciences, magic has more recently tended to be explained solely by its psychological or sociological effects, resulting in the subjective experience of magic being marginalized.

As a practitioner of magic and an anthropologist my aim has been to create a bridge of communication between the experiential domain of magic and the social sciences. The focus of my paper is to explore an approach to this subject that helps us understand the experience of magic as an aspect of consciousness, and legitimate it as a source of knowledge.

3.00 – 3.30 general response and discussion of her presentation

3.30 – 3.45 tea

3.45 – 4.30  ten/fifteen min presentation from
DR MATT LEE, Greenwich University,
Matt is an active philosopher and practicing magician from Brighton, UK. Academically he works in the space in between the dominant traditions of analytical and continental philosophy, drawing upon Deleuze and Guattari to develop a transcendental materialist philosophy. Magically he draws on the Chaos current and for the last three years has been facilitating a working magical group in Brighton which irreverently practices Golden Dawn kabbalistic techniques and Enochian magic.

INITIATION AND PRACTICAL KNOWING.
The role of practical knowledge (‘know-how’) has become increasingly central to philosophical concerns with knowledge over the last century. One of the central difficulties encountered in the increasing acknowledgement of the role of ‘know-how’ is a problem of transmissibility and learning. The more knowledge is taken to be something unconsciously learnt, the less conscious reasoning processes can be taken to be at its centre. The worry for many in philosophy is that this dynamic masks a loss of reason rather than an advance into a new conscious practice.
Followed by discussion

4.30 – 5.00  DR ALASTAIR REID, Girton College, Cambridge, will lead a structured exploration of points arising during the afternoon.

5.00 –  5.30  Options. Looking at how to take this forward into the next seminar.

There are limited places, if you are interested in securing a place at the seminar please email Dr Sophia Wellbeloved at s.wellbeloved@gmail.com with a brief note of your academic and practitioner interests.

There will be a fee of £15.00 to cover costs (this includes tea and there is free available parking).

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The Cambridge Centre for the Study of Western Esotericism, see http://www.ccwe.wordpress.com is independent of any academic or esoteric communities with an aim to forward the need for a wider dialogue between scholars and practitioners in the field of Western Esotericism and for the provision of a secular space in which an interdisciplinary network of scholars and practitioners can thrive. From 2009 CCWE has operated within Lighthouse Editions Limited, a small publishing company Directors: Dr Sophia Wellbeloved, Jeremy Cranswick – see http://gurdjieffbooks.wordpress.com

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INTERNATIONAL SOCIETY for NEOPLATONIC STUDIES

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Krakow

Call for papers
The International Society for Neoplatonic Studies Conference

Krakow, Poland, June 18 – 21, 2009.

The conference and the panel may be of interest to you. Conference registration is open to all; papers may only be submitted by ISNS members, however. Further information on the conference can be found at:
http://members.upcpoczta.pl/m.podbielski9/Welcome.html

If you wish to submit a proposal to be considered for the panel and you are not yet an ISNS member, membership information can be found at:
http://www.isns.us/

“Ecstatic Experience in the Platonic Tradition”
“The greatest of blessings come to us through madness, when it is sent as a gift of the gods” (Phaedrus 244A). Plato’s discussion of mania opened the door to a role for ecstatic experience in the Platonic quest for wisdom. Late Antiquity saw a rising emphasis on ecstatic experience, reflected in aspects of the ‘Platonic underworld’ of Hermetism, Gnosticism, Magic and Theurgy. And in Ficino’s Florence, mania was central to the praxis of the Platonic world view in Natural Magic. I invite papers on ecstatic experience within a broadly Platonic framework from a variety of angles, which might include: interpretations of Platonic mania; ritual and contemplative inductions of ecstatic experience; ancient terminologies for altered states of consciousness; Neoplatonic epiphanies; philosophical vision and ecstatic vision; the fate and legacy of the ‘shamanism’ concept in classical studies; initiatic and oracular experience in Platonism; modern psychological perspectives on ancient ecstatic experience.”

Please submit proposals directly to me: lgeorge@capilanou.ca . The submission deadline is Feb 23, 2009.

Leonard George
lthoth@hotmail.com

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The CAMBRIDGE CENTRE for the study of WESTERN ESOTERICISM is independent of any academic or esoteric communities, the directors share an interest in the need for a wider dialogue between scholars and practitioners in the field of Western Esotericism and in the establishment of a secular space in which an interdisciplinary network can thrive.. From 2009 CCWE has operated within Lighthouse editions Limited, a small publishing company Directors: Dr Sophia Wellbeloved, Jeremy Cranswick – see http://gurdjieffbooks.wordpress.com

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