Cambridge Centre for the study of Western Esotericism

Research, Reviews, Conferences

Posts Tagged ‘amulets




6 October 2011 to 26 February 2012


183 Euston Road

London NW1 2BE

For directions or further info:

020 7611 2222

Miracles & Charms, Wellcome Collection’s   autumn free exhibition programme explores the extraordinary in the everyday with a pair of shows. Drawing lines between faith, mortality and healing, Miracles & Charms offers a poignant insight into the tribulations of daily life and human responses to chance and suffering. 



Miracles & Charms includes: 

‘Infinitas Gracias: Mexican miracle paintings’, the first major display of Mexican votive paintings outside Mexico, and

‘Charmed Life: The solace of objects’, an exhibition of unseen London amulets from Henry Wellcome’s collection, curated by the artist Felicity Powell.

Infinitas Gracias: Mexican miracle paintings

Mexican votives are small paintings, usually executed on tin roof tiles or small plaques, depicting the moment of personal humility when an individual asks a saint for help and is delivered from disaster and sometimes death. ‘Infinitas Gracias’ features over 100 votive paintings drawn from five collections held by museums in and around Mexico City and two sanctuaries located in mining communities in the Bajío region to the north: the city of Guanajuato and the distant mountain town of Real de Catorce. Together with images, news reports, photographs, devotional artefacts, film and interviews, the exhibition illustrates the depth of the votive tradition in Mexico.

Usually commissioned from local artists by the petitioner, votive paintings tell immediate and intensely personal stories, from domestic dramas to revolutionary violence, through which a markedly human history of communities and their culture can be read. Votives displayed in ‘Infinitas Gracias’ date from the 18th century to the present day. Over this period, thousands of small paintings came to line the walls of Mexican churches as gestures of thanksgiving, replacing powerful doctrine-driven images of the saints with personal and direct pleas for help. The votives are intimate records of the tumultuous dramas of everyday life – lightning strikes, gunfights, motor accidents, ill-health and false imprisonment – in which saintly intervention was believed to have led to survival and reprieve.

‘Infinitas Gracias’ explores the reaction of individuals at the moment of crisis in which their strength of faith comes into play. The profound influence of these vernacular paintings, and the artists and individuals who painted them, can be seen in the work of such figures as Diego Rivera and Frida Kahlo, who were avid collectors. The contemporary legacy of the votive ritual is present in the exhibition through a wall covered with modern-day offerings from one church in Guanajuato: a paper shower of letters, certificates, photographs, clothing and flowers, through which the tradition of votive offering continues today. The sanctuaries at Guanajuato and Real de Catorce remain centres of annual pilgrimage, attracting thousands of people to thank and celebrate their chosen saints.

Felicity Powell  

Charmed Life: The solace of objects

A ‘please’ to the votives’ ‘thank you’, ‘Charmed Life’, curated by Felicity Powell, features some 400 amulets from Henry Wellcome’s vast collection, which are exhibited encircled with works, including new pieces and videos, by the artist. The amulets, ranging from simple coins to meticulously carved shells, dead animals to elaborately fashioned notes, are from a collection within a collection, amassed by the banker and obsessive folklorist Edward Lovett, who scoured London by night, buying curious objects from the city’s mudlarks, barrow men and sailors, which he sold on to Wellcome.

The amulets are objects of solace. Intended to be held, touched, and kept close to the body, they are by turns designed and found, peculiar and familiar. The potency of the charms is invested through rituals of hope and habit. Each amulet on display has long been separated from its wearer, but collectively they form a repository for the anxieties, reassurances and superstitions of the city and its occupants. Lovett’s amulets are held at the Pitt Rivers Museum in Oxford, where they have remained archived and largely unseen. The amulets selected by Powell are uncanny: they are secrets brought to light.

Powell’s own works address the strange allure of objects that are a source of comfort and compensation. Intricate miniatures, with white wax reliefs on black mirror slate, they carry the same intimacy of size as the amulets, and are meticulously crafted. Her portraits, which appear as inverted silhouettes, white on black, are all in a process of change, metamorphosing into other selves and creatures. Like Lovett’s amulets, they seem to be more than themselves, hinting at a hidden magic at work, as they dip between real and imagined worlds. Using the reverse side of a mirror, Powell hides away literal reflection but leaves the viewer wondering at their playful and compelling strangeness.

Film works projected in the gallery see the wax reliefs in animation, featuring the hands of the artist as she works, alongside medical scans of her body overlaid with drawn images of amulets from the Lovett Collection. These films, with music by William Basinski, create imagery and forms that relate directly to the objects on display and to the artist’s own desire for wellbeing.

On Miracles & Charms as a whole, Ken Arnold, Head of Public Programmes at Wellcome Collection, says: “These two exhibitions explore rich traditions of everyday faith and health, presenting us with objects from across cultures, all invested with extraordinary personal potency. Sometimes comforting, other times strange, both simply made and exquisitely wrought: these exhibits give us insight into centuries of charmed lives and miraculous events.”

A full programme of events accompanies the exhibitions, see:

Princeton Conference on Renaissance Magic: Call for Papers

The History of Science Society

Princeton Conference  on Renaissance Magic:

 Call for Papers
Science and Magic: Ways of Knowing in the Renaissance

Dates: April 29-30 2011
 Venue: Princeton University, Princeton, New Jersey
Keynote Speaker: Bruce Moran, Department of History, University of Nevada, Reno
In his Oration on the Dignity of Man, Pico della Mirandola described two forms of magic. There was that branch of sorcery consisting “wholly in the operations and powers of demons,” as well as a more benign craft pertaining to none other than “the highest realization of natural philosophy.” To many Renaissance thinkers, magic was a legitimate field of study as well as a potential threat to established orthodoxies. Inspired by this formulation, this interdisciplinary conference aims to consider scientific thought alongside magic and domains that modern vocabulary would describe as pseudoscience, such as alchemy and astrology, and invites papers related to diverse ways of magical and scientific knowing in the early modern world.
Possible topics include, but are not limited to:
The distinctions between magic, science and pseudoscience in theory and practice.
Forms of scientific literature and art, magicl texts and artifacts.
The transmission of licit and illicit magic; the role of natural philosophy and magic in education.

 The attitudes and policies of secular and ecclesiastical authorities.

Practical magic: fortune-telling, amulets, etc.
Early modern European and American witch-hunts and witchcraft trials.
Alchemical theory and practice.
The articulation and reception of prophecies.
The commerce of magic, the financial circumstances of men of science or magicians.
Fraudulent magic or science, cons and hoaxes.
Encyclopaedic texts, indexing schemes and the organization of knowledge.
Artistic, literary or musical representations of magic, science or the thirst for knowledge.
Gender in magic, science, or pseudoscience.
Magic in the New World and beyond; extra-European influences on Renaissance magic and science.
 Please submit abstracts of no more than 350 words to
Scott Francis (
Jebro Lit (
by January 15, 2011.
Papers should be no longer than 20 minutes.
 The History of Science Society is the world’s largest society dedicated to understanding science, technology, medicine, and their interactions with society in historical context. Over 3,000 individual and institutional members across the world support the Society’s mission to foster interest in the history of science and its social and cultural relations.



This conference is conducted under the auspices of the Renaissance Studies Programme at Princeton University.


%d bloggers like this: